Lesson on the poem mtsyri with presentation. Presentation The history of the creation of the poem by M.Yu. Lermontov's "Mtsyri", its theme and idea. presentation for the lesson on literature (grade 8) on the topic. Give a description of the monastery
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From the history of the creation of the poem
The poem was published during Lermontov's lifetime on Saturday. "Poems of M. Lermontov" for 1840. Written in 1839. In Petersburg. The original name is “Beri” (in Georgian “monk”). Changed the original epigraph ("Everyone has only one homeland") to a quote from the "Book of Kingdoms" ("I have eaten, I have tasted little honey and I'm dying") - about the violation of the prohibition and the punishment that followed. The name was also changed: "mtsyri" - a novice and an alien, a stranger - a lonely person who came from other lands.
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Features of composition and plot
1. The poem consists of an introduction, a short story by the author about the life of Mtsyri and the hero's confession, and the order in the presentation of events has been changed. 2. The plot of the poem is not the external facts of Mtsyri's life, but his experiences. 3. All the events of Mtsyri's three-day wanderings are shown through his perception. 4. Features of the plot and composition allow the reader to focus on the character of the central character.
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Mtsyri's life in the monastery
The author does not describe the life of the monastery, but conveys only Mtsyri's brief remarks about it. For the hero, a monastery is a symbol of bondage, a prison, with "gloomy walls" and "stuffy cells", where a person is infinitely lonely. Staying in a monastery means forever giving up freedom and homeland. ... I lived a little, and lived in captivity ... ... She called my dreams From the stuffy cells and prayers ... ... I grew up in the gloomy walls Soul - a child, fate - a monk ...
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Description of the character and dreams of Mtsyri
The author does not reveal the character of the boy who entered the monastery. He only draws his physical weakness and fearfulness, and then gives a few touches of his behavior, and the personality of the highlander prisoner looms clearly. He is hardy, proud, distrustful, because he sees his enemies in the surrounding monks. He knows the feeling of loneliness and longing. And I, as I lived, in a strange land I will die as a slave and an orphan ... I knew only one thought power, One - but a fiery passion ... I fed this passion in the darkness of the night I nurtured with tears and longing ...
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Mtsyri for three "blissful days" saw and learned:
I saw the world, closed from him by monastery walls - lush fields - hills and mountain ranges - gorges, streams - vegetation
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Mtsyri at will
Oh, as a brother, I would be glad to embrace the storm! With the eyes of the clouds I watched, I caught the lightning with my Hand ... Mtsyri felt his closeness to the wild nature and enjoyed it: Tell me that among these walls Could you give me instead of That short, but alive friendship, Between a stormy heart and a thunderstorm?
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The qualities revealed in the hero who was at large:
Brave and fearless Despises death Thirsts for struggle Loves his homeland and dreams of returning to his native land Firm and purposeful Enduring and courageous Passionate and fiery nature
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Death of Mtsyri
The radiance of a blue day I will get drunk for the last time. The Caucasus is also visible from there! Perhaps he will send me a farewell hello from his heights ... Only three days Mtsyri spent at large. And it is during this time that the inner world of the hero is revealed. He discovers in himself feelings that were previously completely unfamiliar to him. The young man fails to achieve his goal - to see his home - but even his death is perceived as a victory. Mtsyri did not break either despair or terrible trials, he remains true to himself and his ideal until the last minute.
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Mtsyri is a powerful, fiery nature. The main thing in him is a passionate and ardent desire for happiness, which is impossible for him without freedom and homeland. He is implacable to life in captivity, fearless, courageous, courageous. Mtsyri is poetic, youthfully gentle, pure and purposeful.
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"Mtsyri" - a romantic poem
1. The dream, the ideal opposed to reality, is expressed. 2. A hero is a person who is at war with society or is not understood by it. 3. The lyric prevails over the epic. The author does not hide his sympathy for the hero.
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M.Yu. Lermontov. Poem "Mtsyri" The history of the creation of the poem, the theme and idea of the work, the meaning of the epigraph. Composition.Slide 2
Epigraph of the lesson I lived a little, and lived in captivity. Such two lives in one, But only full of anxiety, I would trade if I could. M.Yu. Lermontov "Mtsyri"
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The history of the creation of the poem. In 1837 Lermontov decided to write “notes of a 17-year-old young monk. Since childhood, he did not read books in the monastery, except for the sacred ones. A passionate soul languishes. " It took 8 years from this recording to the appearance of "Mtsyri". during this time, the poet turned to the intended plot several times. First, he writes the poem "Confession", which takes place in Spain. A hero-monk who broke his vow, fell in love with a nun and was condemned to death. In 1835-1836 the poem "Boyarin Orsha" appears.
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The poem "Mtsyri" was written in 1839 "When Lermontov, wandering along the old Georgian Military Highway (it could be in 1837), studied local legends, ... he came across in Mtskheta ... a lonely monk, or, rather, an old monastery servant , "Beri" in Georgian. The watchman was the last of the brothers of the abolished nearby monastery.
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The origin of the idea of the poem "Mtsyri" biographer Lermontov PA Viskovatov connects with the poet's journey along the old Georgian Military Highway. Lermontov visited the ancient capital of Georgia, the city of Mtskheta, located at the confluence of the Aragva and Kura rivers. While visiting the Svetitskhoveli cathedral, the poet met a lonely monk who told him his story. Georgian Military Road near Mtskheta. Drawing by M.Yu. Lermontov
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Lermontov got into a conversation with him and learned from him that he was a mountaineer, captured by a child by General Ermolov during an expedition. The general took him with him and left the sick boy of the monastery brethren. Here he grew up; for a long time he could not get used to the monastery, yearned and tried to escape to the mountains. The consequence of one such attempt was a long illness that brought him to the brink of the grave. Having recovered, the savage calmed down and stayed to live in the monastery, where he became especially attached to the old monk. The curious and lively story "take it" impressed Lermontov. In addition, he touched upon a motive already familiar to the poet, and so he decided to use what was suitable in "Confession" and "Boyar Orsha", and transferred the whole action from Spain and then the Lithuanian border to Georgia. "
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The poet's conception was also influenced by his impressions of the nature of the Caucasus and his acquaintance with Caucasian folklore. PA Viskovatov writes (1891): “The old Georgian military road, the traces of which are still visible, especially struck the poet with its beauty and a whole string of legends. These legends were already known to him from childhood, now they were resumed in his memory, arose in his fantasies, were strengthened in his memory along with the mighty, now magnificent pictures of the Caucasian nature. " One of these legends is a folk song about a tiger and a youth. In the poem, she found an echo in the scene of the fight with the leopard.
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M.Yu. Lermontov. View of the Krestovaya mountain from the gorge near Kobi. Autolithograph, painted with watercolors. 1837-1838
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“Blue mountains of the Caucasus, I greet you! You nurtured my childhood - you carried me in your wild arms, dressed me with clouds, you taught me to the sky, and since then I have been dreaming about you and about the sky ”M.Yu. Lermontov. 1832
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To you, the Caucasus, the harsh king of the earth, I dedicate again a careless verse ... As a child, timid steps I climbed the proud rocks, entwined with foggy turbans, Like the heads of ala fans. There the wind flaps its free wings, There eagles fly to spend the night; I flew to visit them with an obedient dream ...
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… What a fiery soul, what a mighty spirit, what a gigantic nature this Mtsyri has! This is the favorite ideal of our poet, it is the reflection in poetry of the shadow of his own personality. V.G. Belinsky I knew only one thought power, One - but a fiery passion: She, like a worm, lived in me Gnawed at my soul and burned. She called my dreams From stuffy cells and prayers Into that wonderful world of troubles and battles ... M.Yu. Lermontov "Mtsyri" Mtsyri. Drawing by F. D. Konstantinova
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- artistic generalization, expressed in particular. Showing general qualities in an individual. “... And through our whole life we carry in our souls the image of this person - sad, strict, gentle, domineering, modest, courageous, noble, sarcastic, dreamy, mocking, shy, endowed with powerful passions and will and a shrewd and merciless mind ...” I. Andronnikov Image in literature
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The theme and idea of the work The epigraph to the poem (“I have eaten, tasted little honey, and I am dying”) is taken from the biblical legend about the Israeli king Saul and his son Jonathan, a young man “worthless and rebellious,” as his father called him in the heat of anger. The first epigraph is "There is one homeland" (French dictum). Why, in your opinion, did the poet refuse such an epigraph and turned to the Bible (“Eating, I ate little honey, and I'm dying”)? -How does the epigraph relate to the theme and idea of the work?
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The theme "Mtsyri" is an image of a strong, courageous, rebellious man taken prisoner, who grew up in the gloomy walls of a monastery, suffering from oppressive living conditions and decided to break free at the cost of risking his own life at the very moment when it was most dangerous: And at night, a terrible hour. When the thunderstorm frightened you, When, crowding at the altar, you were lying on the ground, I ran away.
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The idea of the poem The idea is the best 3 days of real life in freedom, than many years of imprisonment within the walls of a monastery. Where a person does not live with full rights, but exists. For a hero, death is better than life in a monastery.
Presentation for the lesson on Lermontov's poem "Mtsyri"
The presentation describes the history of the creation of the poem by M.Yu. Lermontov's "Mtsyri" - one of the most famous poetic works of the Russian writer. The first step in the presentation is to provide students with the origins of the epigraph of the poem. So that students can easily determine the theme and idea of the work, as a hint they are given material dedicated directly to the poem "Mtsyri", the history of the creation of the work is described, and the plot options are given.
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The history of the creation of the poem by M.Yu. Lermontov's "Mtsyri", its theme and idea.
Life is not about living, but about feeling that you are living. Vasily Klyuchevsky, Russian historian of the XIX – XX centuries.
Mtsyri (translated from Georgian) non-serving monk, novice, stranger, stranger, stranger. August 5 ".
Having tasted, I have tasted a little honey, and now I'm dying. " Where did the epigraph to the poem come from? How do you understand the meaning of these words? The original (crossed out) epigraph to the poem was the phrase: "On n'a qu'une seul patrie" (There is only one homeland) Why do you think the poet eventually removed this epigraph?
The epigraph to the poem was a phrase from the biblical legend about the Israeli king Saul and his son Jonathan, who violated his father's prohibition not to eat until evening. The whole earth exuded honey, and the warriors were hungry after the battle. Jonathan violated the prohibition and the phrase “I have tasted, I have tasted a little honey, and now I am dying,” he pronounces in anticipation of execution. Historical reference
Dictionary of winged words and phrases Tasting, tasting a little honey and I'm dying from the Bible (Church Slavonic text). The first book of Kings, the words of Jonathan (ch. 14, v. 43): "... Having tasted, I ate a little honey, soaked the end of the rod, like in my hand, and se I die." Translation into modern Russian: “... I tasted a little honey with the end of the stick in my hand; and now I have to die. " Allegorically: regret that the human age is short, not all the joys of life have been experienced.
The prototype of the monastery described in the poem was the Jvari monastery, which stands on the mountain opposite Sveti Tskhoveli, on the other side of the river. Jvari (Krestovy Monastery), sung by the poet M. Yu. Lermontov ... "There, where they make noise, Embracing like two sisters of the Stream Aragva and Kura There was a monastery ..."
Georgian Military Road near Mtskheta. Drawing by M.Yu. Lermontov Basis of the plot (2 options) The story of an old monk, whom he met in Mtskheta, a Georgian city near Tbilisi, located at the confluence of the Aragvi River with the Kura. Here on the tops of the mountains rises the Jvari (Cross) temple and the Svetitskhaveli cathedral - the burial vault of the Georgian kings. According to this story, transmitted by P. A. Viskovatov from the words of Lermontov's relatives, General A. P. Ermolov "took with him and left the sick child of the monastery fraternity"
The creation of "Mtsyri" was inspired by a completely extraordinary story of a child who was taken prisoner in the Chechen village of Dady-Yurt and was soon baptized under the name Pyotr Zakharov. The boy impressed everyone with his drawing skills; General PN Ermolov drew attention to the little Chechen and took him with him to Tiflis. Ermolov fell in love with him, sent him to Moscow, where he studied painting for eight years, and then entered the Academy of Arts (in St. Petersburg). The basis of the plot
PETER ZAKHAROV-CHECHEN. Portrait of Alexei Petrovich Ermolov. Around 1843 Pyotr Zakharov-Chechen
Presentation for the lesson on Lermontov's poem "Mtsyri" The presentation describes the history of the creation of the poem by M.Yu. Lermontov's "Mtsyri" - one of the most famous poetic works of the Russian writer. The first step in the presentation is to provide students with the origins of the epigraph of the poem. So that students can easily determine the theme and idea of the work, as a hint they are given material dedicated directly to the poem "Mtsyri", the history of the creation of the work is described, and the plot options are given.
I spend 4 hours studying the poem "Mtsyri" by M.Yu. Lermontov. The lesson "Mtsyri is a romantic hero, free, rebellious, strong in spirit" is the third in the topic. During the lesson, the following tasks are solved: to characterize Mtsyri, to penetrate the author's plan, to identify ways to reveal the image of the protagonist.
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Mtsyri is a romantic hero, free, rebellious, strong in spirit.
Lesson Objectives To characterize Mtsyri. Penetrate the author's intention. Identify ways to reveal the image of the main character of the poem.
Thesaurus Image in Literature - Romanticism - Romantic Hero - x artistic generalization, expressed in the particular. Showing general qualities in an individual. about the hero, which is characterized by an active life position, the desire to intervene in life and change it (among active romantics). x artistic method, affirming the boundless possibilities of an active personality, capable of rising above reality and remaking the world. Heroes are restless, passionate, indomitable.
… What a fiery soul, what a mighty spirit, what a gigantic nature this Mtsyri has! V.G.Belinsky
Why does Lermontov not give a detailed description of Mtsyri's life in the monastery?
What is the meaning of life for monks at Mtsyri
What is the purpose of Mtsyri's escape? What does it mean for Mtsyri to be free? What questions is Mtsyri trying to answer during the escape? With what intonations does Mtsyri describe the nature he has seen?
What impression did the meeting with the Georgian woman leave in the soul of the novice?
How many chapters in the poem are devoted to the episode of the meeting with the leopard? What place does this episode take in the poem?
Why do you think Chapter Nineteen is shorter than the others? So, the third day of Mtsyri's freedom. What events did he experience during these days? What feelings did you experience? Compare chapters 22 and 11. How has Mtsyri's perception changed? By what means does the author show that the hero has little strength left?
What is the hero protesting against? Can we say that he is protesting against religion, the church?
Why can Mtsyri be called a romantic hero? How do you understand what a romantic poem is?
Compare the statement of I. Andronnikov about M.Yu. Lermontov with the statement of V.G. Belinsky about Mtsyri (epigraph to the lesson). Substantiate your opinion with the lines of a poem. “And through our whole life we carry in our souls the image of this person - sad, strict, gentle, domineering, modest, courageous, noble, caustic, dreamy, mocking, shy, endowed with powerful passions and will and a shrewd and merciless mind ...”
“Mtsyri is Lermontov's favorite ideal. It contains Lermontov's pride, the chosenness of the heart and sensitivity to the world, the ability to hear and see it; Lermontov's passionate search for the path. It contains Lermontov's doom. " E. I. Annenkova
What else made you think about Lermontov's poem "Mtsyri"? What questions would you ask Mtsyri if you had the opportunity?
Homework: Prepare for an essay based on the poem "The Image of Mtsyri" or "Pictures of nature in creating the image of the hero of the poem" Mtsyri ". Lermontov's life, like that of the hero of his poem, was short. How do you think the value of life is measured? - in writing.
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From the history of the creation of the poem The poem was published during the life of Lermontov in Sat. "Poems of M. Lermontov" for 1840. Written in 1839. In Petersburg. The original name is “Beri” (in Georgian “monk”). Changed the original epigraph ("Everyone has only one fatherland") to a quote from the "Book of Kingdoms" ("I have eaten, I have tasted little honey and I'm dying") - about the violation of the prohibition and the punishment that followed. The name was also changed: "mtsyri" - a novice and an alien, a stranger - a lonely person who came from other lands.
Features of the composition and plot 1. The poem consists of an introduction, a short story by the author about the life of Mtsyri and the hero's confession, and the order in the presentation of events has been changed. 2. The plot of the poem is not the external facts of Mtsyri's life, but his experiences. 3. All the events of Mtsyri's three-day wanderings are shown through his perception. 4. Features of the plot and composition allow the reader to focus on the character of the central character.
What do we learn about Mtsyri's life in the monastery? The author does not describe the life of the monastery, but conveys only Mtsyri's brief remarks about it. For the hero, a monastery is a symbol of bondage, a prison, with “gloomy walls” and “stuffy cells”, where a person is infinitely lonely. Staying in a monastery means forever giving up freedom and homeland. ... I lived a little, and lived in captivity ... ... She called my dreams From the stuffy cells and prayers ... ... I grew up in the gloomy walls Soul - a child, fate - a monk ...
How does the author describe the character and dreams of Mtsyri? The author does not reveal the character of the boy who entered the monastery. He only draws his physical weakness and fearfulness, and then gives a few strokes of his behavior, and the personality of the captive-highlander looms clearly. He is hardy, proud, distrustful, because he sees his enemies in the surrounding monks. He knows the feeling of loneliness and longing. And I, as I lived, in a strange land I will die as a slave and an orphan ... I knew only one thought of power, One - but a fiery passion ... I fed this passion in the darkness of the night With tears and longing ...
What did Mtsyri learn about himself when he was free? Mtsyri is a powerful, fiery nature. The main thing in him is a passionate and ardent desire for happiness, which is impossible for him without freedom and homeland. He is implacable to life in captivity, fearless, courageous, courageous. Mtsyri is poetic, youthfully gentle, pure and purposeful.
