"Koran is an intercessor in front of Allah and justifies the reader in front of him, and one who is guided by him (Koranoma), he will lead to the paradise, and the one who is not guided by him pulls into the fire of hell" (Hadith passed al-Haysam Tabano).

The Prophet (peace and blessing of Allah) said: "... Read it (Quran), truly, Allah rewards for his reading, for each letter - ten remuneration, I do not say that for Alif, Lyam, Mime - Ten Retreats, however For an alif - ten, per Lam - ten, for Mime - ten (rewards) "(Khakim, Vol. 1, No. 555).

Quran is the speech of Allah and the biggest miracle that the prophet Muhammad was given (peace and blessing of Allah). Each believer is obliged to be guided by him and know its dignity. It is the reading of the Koran that is a source of abundant grace and helps to gain peace of mind. How important to read the Sacred Scripture sent by the Almighty, and which is the benefit of this, told on one of the lectures in the Galevian mosque.

Recall that there are certain rules, the ethics of reading the Koran.

2. You should take the Quran in your hands and put in place at the end of reading, if possible, without turning back to him.

3. It is forbidden to touch your hands and wear the Quran, even a case or matter in which it is wrapped, without ablution.

4. The one who in the ball is obliged to commit complete ablution of the body and the woman when she can not be performed by Namaz, it is forbidden not only to touch the Quran, but also to read it by heart.

6. Putting the Quran on the floor is considered a violation of the ethics of the reverence of the Quran.

8. The Quran needs to be placed above all other books, put another book on it.

9. It is forbidden to take with you to the toilet and similar unclean places even a leaflet with the recording of Ayatov Koran, as well as read them aloud.

10. A greater remuneration for reading the Quran receives the one who reads him in the mosque or waking up at night.

12. The biggest urgency of the Koran should be considered the actions of those who, at all, at all in the true meaning of his Ayatov, trying to interpret their superficially, in their intelligence, following transfers into Russian and other languages. Inaccurate transmission of the meaning of the Quran envelops people's misleading.

14. The reading of the Koran is not approved in a state of dorms, since the likelihood of error assumptions is great.

17. Other words reading the Quran should not be pronounced in the process of reading if there is no need to laugh, to play with fingers - you should sit quietly and with respect.

18. The urgent Sunnause (peace and blessing of Allah) is at the end of reading the Koran read Dua. Allah takes such a molub and responds to it.

The Prophet (peace and blessing of Allah) said: "A person who reads the Quran in Namaz, will receive a hundred remuneration for each letter; Magnifying the Namaz sitting for reading each letter of the Koran will receive fifty rewards; The reading Quran outside Namaz will receive ten remuneration for each letter; to the one who listens to the reading of the Koran, wanting to get a reward, is recorded for each lettering every letter; The one who completed the read Koran (fully), Allah will respond to Molub in this world or in that light "(dildes." Kanzul Uhal ", No. 2427).

High position in front of Allah, intercession on the vessel day, noble temper and spiritual purity - this is only a small part of those fruits that brings reading the Quran. The study of the sacred Quran is one of the most glorious ways of commemoration of the Most High. The believer, studying the Quran and memorizing him, not only deserves the great award, but will fill his heart to the Word of God to which a lie cannot approach either the front, nor from behind. In front of him, the treasury of the Divine Wisdom and the storehouse of knowledge is revealed, and it is honored with great grace. But at the same time, it lies great responsibility, because the neglect of the Koran after Allah placed him in the soul of man, is a great sin.

Ibn Masood said: "Truly, this Quran is a treat from Allah, accept his treat with the extent possible. He is a strong Verper of Allah, clear light and beneficial healing. He is a defense for the one who holds him and salvation for the one who follows him. He does not retreat from the truth so that he was cried, and does not shy aside to be corrected. His miracles do not stop, and he does not wind off frequent repetition "(Hadith handed over al-Khakim).

Ilmira Gafiyatullina, Kazan

Ramadan is called the Day of the Quran, because this month was the Sacred Book of the Almighty Allah. In the days of the post, the believers pay more time to serving their creator, more often read his word. There is also a practice to read the entire Quran during the month of post in Namazah-Taravich.

Reading the Quran, we must realize that this is the appeal of Allah to us. The sacred book gives every person something valuable. The reading Quran finds in it that no person is able to give, because it is a speech of the Most High aimed to all. In reading the Quran, everyone finds something special that may have not felt another.

Umma Salyam said: "Reading the Messenger of Allah (peace and blessing) was clear, the letter in the letter," he spoke to every letter clearly, obviously. With a quick reading of the Quran, one letter can merge on the other. He uttered a long vowel prophet (peace and blessing). The associate reports that reading Basmal "بسم الله الرحمن الرحيم", he lengthened the vowels in the words of Allah, Ar-Rahman, Ar-Rakhim, i.e. read properly.

The Prophet (peace and blessing) was read by Koran, as he commanded to read the Most High (meaning):

وَرَتِّلِ الْقُرْآنَ تَرْتِيلا

« And read the Quran Tartille (slowly, with reflection)"(Quran, 73: 4). When he read Sura thus, they sometimes seemed longer.

Abdullah Ibn Mugaffal reports that he saw the Messenger of Allah sitting on his camel, read Sura Fath. He said that the Prophet (peace and blessing) read the Quran slowly, extending the consonant letters and uttering them with the vibration of the voice, and is called this Tarji method '.

The Prophet (peace and blessing) read the Quran during the journey, being on the animal. We can also read the Quran, for example in the car, when walking, in various situations. But still observe the ethics when reading to perform a bluntness, use Sivac before reading, turn in the direction of the kibla, to be in clean clothes, use incense, read in a clean place, feel fear, think, cry, or at least pretend that crying, because What a prophet (peace and blessing) said:

"Quran Nisposlan, along with sadness, when reading it - we are crying. If you can not cry, then pretend that crying "(Ibnu Maja). Feel the meaning of humility, as you listen to the speech of the Most High Allah.

One day the Prophet (peace and blessing) got up at night and began to read the Sura Al-Bakar. Reading the Ayata, where the grace of Allah says, he asked for the mercy of the Most High. Reading Ayata, where the punishment of Allah, about his greatness, he asked for protection. When he read Ayatu with praise, he praised Allah.

The associates heard as a prophet (peace and blessing) uttered: " Subhana Rabi'al A'lya", Praising the Most High, because he commanded it:

سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى

"FROM lAVE NAME OF Lord Your Most High»Quran, 87: 1.

Prophet (peace and blessing) said: "Who reads Sura 95" AT-TIN ", reading the last Ayat:

أَلَيْسَ اللهُ بِأَحْكَمِ الحَاكِمِينَ

« Allah is not the most advanced judge?»

it is advisable to answer:

» بَلَى وَأَنَاعَلَى ذَلِكَ مِنَ الشَّاهِدِينَ»

« Yes, and I testify about it" So the Prophet (peace and blessing) was taught and commented on to the Supreme Council.

Preferably read Koran aloud or about yourself? At times, the Prophet (peace and blessing) read the Quran loudly, and it was heard in neighboring rooms, sometimes quietly. Abu Bakr asked how he reads the Quran. He replied that he reads quietly, because Allah "close" to us. Umar asked the same thing, he replied that he would like to read out loud to wake the sleeping and drive Shaitan. A person can read Quran out loud and to himself, depending on time and place.

Quran - the Light of the Most High, revealing the breast, in it healing, getting rid of sorrow; He corrects the case, I expels Satan, in it, in him (this is reading the Koran or Molba from a reliable Sunna for the purpose of cure). When reading the Quran, it is necessary to have the intention to find all the good from the sacred Quran.

Prophet (peace and blessing) read some part of the Quran every day. He dedicated a certain part of the time, like Virgin. For three days, the prophet (peace and blessing) reread the Quran completely. Also came and associates. Some of them completed reading within seven days, as many scientists and righteous people of our intelligence. Reading Juse Quran every day, you can read the Quran for a month.

في حديث أنس أنه سئل أي الأعمال أفضل؟فقال: الحال المرتحل. قيل: وماذاك؟قال: الخاتم المفتتح

The Prophet (peace and blessing) asked: " What kind of act is preferable? " He replied: "This is the state of the traveler." He was asked: " What does it mean? " Prophet (peace and blessing): " Having completed Read Quran, start reading" That is, finished reading 114 Suru "An-U us", it is advisable to start the first Sura of Al-Fatiha, and so constantly, without stopping - by completing, start up. So a person constantly accompanies the speech of Allah.

For some people, it can be difficult to read the Quran every day. Start with small: read one page, gradually adding along the sheet. The most important thing in reading the Quran constancy is to communicate between the Lord and the slave daily. As a person spent his life, it will be resurrected. If you're reading Quran, you will be resurrected from the Quran, as the Quran is a light leading man.

The greatest paradise enjoyment in paradise will be able to read the Quran and listen to him from the mouth of the Prophet (peace and blessing). As reported in Hadith, he will read the Sura Taha in front of the inhabitants of Paradise. Great joy to hear the Sura "Taha" from Tahi (one of the names of the Prophet, peace and blessing).

Transcript sermon sheikh Muhammad As-Sakafa

The reading of the sacred Quran brings Muslim SavaP (a remuneration on the scales of the fate of a personaboute P.rigoded himon the day of the court). But little simply pronounce letters that are very different from the Russian language. It is also necessary to follow all the rules. Thus, the followers of Islam reproduce a reading man man, which the conclusional Messenger of the Most High (S.G.V.) transmitted Angel Jabrail ( but.from.).

In this material, we characterize the basic rules of Tajvid, allowing Muslim to read the holy text without fear of making a gross mistake, distorting the meaning of the word Allah.

Total classification of letters and sounds

In Arabic, the letters (horfies), as well as everywhere, designate consonants and vowels. True, the ratio of such letters is unusual - 27 to 1 in favor of consonants. Only the letter "Alif" clearly and unequivocally implies a vowel sound. The vowels themselves are denoted by means of heading - harakats. In the Qur'an, they are placed above or under the letters:

("Fatah") - denotes the sound "A";

("Casra") - denotes the sound "and";

("Damma") - denotes the sound "y".

Also, when reading the sacred Quran, you can often find words with the "Sukun" sign (), which shows that the consonant letter does not have any vowel sound as accompanying any vowel sound.

Due to the fact that the Harfa themselves are divided into solid and soft, the range of vowel sounds takes the usual for the Turkic and Russian speech of 6 options: "A", "and", "," ",", "s", "ү" (mild "U"). In general, consonant letters initially belong to either mild, or to solid sounds. For example, ق is a solid "cafe", with all the vocabulary will read firmly, ك - soft "kyaf" is always read gently. But there are cases that are not amenable to this pattern. This applies, first of all, the letters ر ("RA"), which, when heading "Damma" and Fatah, read firmly, but with "Casre" - gently.

Basic P.ravila

Below we give several Tajvid rules concerning the procedure for elongating vowel sounds, reading certain letters. They are often found in the Holy Scriptures, although, of course, they are not limited to Tajvid. There are a lot of other nuances related to a variety of read-style, familiarization with which requires a deeper immersion in the Kranic science. Obviously, within the framework of one article, all aspects cannot be covered.

MADD - The elongation rule that has several varieties:

• Madd Tabi؛ and. In Russian, this term can be translated into Russian as "natural elongation". In a situation where after the Harf, over which there is "Fatah", "Casra" either "Damma", respectively, the letters "Alif", "Yyay" or "Wow", the corresponding sound becomes long for one digit (that is, we have "aa "," AI "," уу "). The vowel sound reaches two discharge (1.5 - 2 seconds). Example: بما (Bimaa).

• Madd Muttasil ("Connected extension"). When in the Word after the elongated Fathi, Casra or Damma is "Hamza" (ء), then the vowel sound needs to be stretched to 4-5 discharges. If a stop is planned on this word, then pull the sound is up to 6 discharges. Example: الملائكة. (al-Malyaaya Ikyatu).

• Madd Munfasyl("Separated elongation"). The rule is almost similar to the previous one, with the only difference that we are talking about two words, and not one. That is, if the natural elongation falls at the end of the word, and the following starts with "Hamza" (ء), then the reader must lengthen a vowel sound from 2 to 5 discharges. At the same time, a more preferred option will elongate up to 4-5 discharges. Example: يا أىها (Yiaya Ayyhyuhya).

• Madd Lyazim (Reading with elongation is mandatory). In order to understand how this rule is valid, what conditions are characteristic of it, it is necessary to pay attention to such a concept as "Sukun." The fact is that the lack of heading in the consonant letter in Arabic is made to divide into two types. The first is called temporary. That is, in this case, Sukun is placed in front of the letter only when the reading does stop on this word. In the second case, "Sukun" is constant, that is, the letter will not be accompanied by any kind of voicing or in the absence of a pause, nor in the case of its commit. The Madd Lyazim rule ("mandatory elongation") will correspond to the second variety. In the first case, after Madd Tabi, "the letter with the temporary" Sukun ", which appeared in connection with the stop. Then the vowel sound will reach from 2 to 6 discharges, if there is a pause on this word. However, if a person wants to continue reading without stopping The elongation will be ordinary - Madd Tabi "and, that is, a vowel sound will need to pull only two discharge.

When "Sukun" in the Word is obligatory and he follows the letter of elongation, then the rule of Madd Lyazim arises, according to which the elongation must continue 6 discharges. In this case, it is also important to recall that the MADD Rule Lyazim will act in the karaca ayata, in which one or more letters appear (their meaning is known only to the Almighty). In order to correctly read them, you need to know the official name of the letters, whose writing will greatly demonstrate the compliance of MADD Lyazim. Next, we will list these letters and through the sign of the dash will introduce their official name (and, accordingly, how they should be read):

س - سِينْ ، ص - صَاضْ ، ع - عَايْنْ ، ك - كَافْ ، ق - قَافْ ، ل - لَامْ ، م - مِيمْ ، ن - نُونْ.

• Madd Lin. This elongation rule is found in words, where after the letter with Fatah, follow the letters "Wau" and "Yiyi" with the "Sukun", followed by another letter. If there is a pause on this word, then the last letter, instead of calling, receives temporary "Sukun". In such a situation, the letters "Wow" and "Yiyi" with Sukun will reach from two to six digits. Example: الصيف. (as-Sayiaiif).

" Tanvin" and" nUN" from" sukun."

"Tancon" is a sign at the end of the word, indicating that the adjective or noun is in an indefinable form. There are three types of "Tancon":

"Tanvin Fathi," literally reads as "An", but when pronuncified, the final sound "H" is lowered; Therefore, pronounced as an elongated sound "AA".

"Tanbein Casra" is literally read as "in", but when pronunciation is usually descended.

"Tanvin Damma" is literally read as "un", but when pronunciation is usually descended.

These are the characteristics of "Tancon" in spoken language. But when it comes to reading the sacred Quran, then special rules come into business. They will also be considered in the case when the letter "NUN" meets in the middle or the beginning of the word with the "Sukun" (actually "Tanvins" is a situation where the letter "NUN" is used with the "Sukun", but the peculiarities of the conversational Arabic language are forced to show These two cases separately).

• Ishra. Clear pronunciation of the letter "NUN" with "Sukun" and in Tancon. This happens when after "Tancon" and "Nun" with Sukun, one of the following six letters: ح, خ, ه, ع, غ, ء. In this situation, "NUN" reads openly, as well as coming after the letter. Example: كفوا أحد (Cufuan Ahad).

• IDGAM MA "AL-" UNNE. In this case, "NUN" in "Tancon" and "NUN" with "Sukun" are no longer pronounced, but are absorbed by the letter coming after the letter, while the sound is pronounced with the retaining and pronunciation "through the nose". Idgam Ma "Al-" UNNE is used in relation to four letters: م, ن, ي, و. Example: من نفس (Min-Nyafsi).

• IDGAM BILE "UNNE. As part of this rule, "NUN" with "Sukun" or "Nun" in Tanconia is not pronounced, replaced by a traveler letter. But the pronunciation of "through the nose" does not occur. This rule is valid for two letters: ل, ر. Example: لئن لم (Lyil-Lyam)

• Iklalala. If after "NUN" with "Sukun" or after "Tancon" there is a letter "BA" ب, then the letter "NUN" is replaced by pronunciation on the letter "Mime", which is skipped "through the nose" and continuously reads along with the letter "BA" . Example: من بدد (MIM-Boygady).

• Ifa Ma "Al-" Unne. If after "NUN" with "Sukun" or after Tancon "there is one of the 15 letters of the Arab alphabet, which did not fall into the previous 4 rules, then" NUN "is not read explicitly, the letter as it may be muted, but at the same time passing" in nose":

ج، ك، ظ، ط، ذ، د، ز، ض، ،ص ،ث، ق، ش، س، ت، ف.

Example: منك. (minic).

Rules of the letter "Mime" with "Sukun"

These rules are less than compared with the previous clause, there are only three of them. But they also require close attention, because their non-compliance will lead to errors in reading the sacred Quran and, accordingly, possible distortion of its meaning. This, in turn, is fraught with the recording of sin in the book of the Acts of Man.

• Miava Shafavia. The action of this rule can be understood without any extensive explanations while literally transfer from Arabic: "Ihfa" is implicit (hidden), hidden reading; "Shafavia" - lips. That is, the letter "Mime" in this case is read with the elongation of two discharges with closed lips. This order begins to act when after م comes the letter "BA" - ب. Example: هم بايات (Humm Biayat).

• IDGAM SHFAVIA. If, after "Mime" with the "Sukun" there is a letter "Mime", over / under which any sign of the phone will stand, then in this case the first "mime" with the "Sukun" goes into the second with the heading. At the same time, the sound of "M" is pronounced with closed lips, stretching into two discharge. Example: لهم ما (Lyakhumma).

• Ryra Schafavia. Clear pronunciation of the letter "M" with "Sukun" upstairs. This rule is valid if after م goes all the remaining letters of the Arab alphabet, which were not involved in the rules of the "Mime" rules with "Sukun". Example: الحمد (Algham).

The rules of reading the sacred Quran are not so complex, as it may seem at first glance. For a Russian-speaking reader who does not know the Arabic language, the names of the regulatory units and their translation carried out in terms of compliance with the sciences of philology and linguistics may be difficult. However, everything is actually much easier. The rules of Tajvida take into account the real pronunciation of sounds with different combination of them with each other. In fact, they make a legal something that is so characteristic of human speech. As soon as you start, you will immediately feel a full moment. This once again confirms the thesis that the religion of Islam is given to people not in a burden, but as relief.

Koran - The word (speech) of Allah, his superiority over the words (speech) of creations is similar to the superiority of Allah over his creations, and the reading of the Quran is one of the best practices for a person.
In the study of the Quran and teaching him other many advantages:
Remuneration for reading the Quran: The Prophet ﷺ said: "To the one who reads one letter from the book of Allah, the commission of one good cause will be recorded, and the award for the performance of good things is increasing tenfold" (AT-Tirmizi).

In another Hadith, they say: once the messenger of Allah ﷺ asked his associates: - "Who wants to go to Boutheh or Alik (settlements located near Medina. - Approx. Auth.) And, without quarreling with anyone, without sinning, return with two big camels? " The associates answered: "Oh, Messenger, we all want it!" Then the Prophet said: "Why then don't you go to the mosque and do not learn two ayata there from the book of Allah or do not read it? It is better for him a camel. If you read three ayata, then they are better than three camels, four to four, no matter how much you read the ayata - they are all better camels "(Abu Dwood, Muslim).

Remuneration for tuition Koran: Prophet ﷺ said: "The best of you is the one who studied the Quran and taught him others" (Al-Bukhari).
The advantages of studying the Quran, memorizing him by heart and read it in all the rules: the Prophet ﷺ said: "Who reads the Quran, knowing him by heart, that with noble, submissive envoys (angels), and who reads the Quran with difficulty and at the same time applies great efforts ( Wanting to read it right), it expects a double award "(al-Bukhari and Muslim).

How to start to memorize the sura of the Quran?

1. Sincere intention. Make sure you do the intention only for the sake of Allah, his contentment to be rewarded by His grace. No need to rub or learn the Quran Point.

2. You need to learn how to read the Holy Quran with the right pronunciation, as well as in accordance with the rules of Tajvid. If a person can be fluently and at the same time read one page correctly (it is understood that if the page is complicated, it can read it in 1.5 minutes, and if it is light-in-1 minute), he confidently start the HIFZ (to memorize the Quran). But, if the student does not read the Quran run, he is undesirable to immediately begin to hifuse because he can face great difficulties. In many cases, such students do not finish to the end, except for those who have a very big desire to learn.

3. Constancy. The more often you will learn Ayat, the easier it will be the memorization process. It is very important not to miss a single day. There is no weekend in worship. At least, if you do not have time, learn 3-5 lines per day. If you are consistent, Insha Allah, you can become Hafiz in 5 - 6 years.

4. Atmosphere. Let's get in a quiet place to concentrate only on the Quran and so that you are not distracted by foreign thoughts. Turn off distracting items (for example, mobile phones, TV, etc.)

5. remember the ayata with meaning: read the translation before you start learning Ayat, understand the meaning of the written.

6. Before learning, it is useful to listen to the Ayat that you want to learn. This will help you overcome problems with pronunciation and improve your memorization quality.

7. Read in Daily Namaz what you learned. If you forgot some piece, you immediately correct your mistake, looking in the Quran, and will never make this error again.

8. Have a good teacher (friend, family member), which has knowledge of Sur. The most serious problem in this great case is the lack of desire for the student. In this case, the end result will depend on the teacher's experience. It is very important to have an experienced mentor, so start your training with teacher's searches. Let him check your learned Ayati every day. Or check each other with a person who also teaches Quran.

9. Take the Sura loud. Reading out loud helps not just to pronounce, but also listen to yourself.

10. DUA. Ask Allah to make it easier for you to memorize the Quran.

Of course, everyone wants to be a strong hafiz. To achieve your goal, it is necessary to follow some rules.

Considering the possibilities of its memory, everyone should pick up the appropriate procedure for managing, for example:
Read page from beginning to end in a row and thus memorize.
To learn one Ayat, then the second, connect them together, then the third and so on.
Teach the words, that is, to learn one word, then the second, connecting them until you reach the Ayat completely.
Divide the page into three or four parts, learn them separately and then connect.
Learn page from the end, that is, first to memorize the lowest ayat, then the next and connect the ayata gradually until you reach the top.
Memorize writing.
Mark, listening, that is, to choose one reader and, repeating it with a record, try to memorize. Basically, the visually impaired methods are resorted to this method.

As for making a page reading from beginning to end, a page when memorizing this way should read a hundred, one hundred and fifty or more times. In general, it will be better if the Hafiz teacher will select the method of cooking lessons for the student himself. In general, only under the tight control of the teacher, the student quickly reaches the target target. The secret of a firmly learned page is an indifferent repetition - the more you read the page when memorizing, the stronger you will know it.

If you, having learned the page or at least a full-time, you can read it by heart without knocking out or read slowly, uttering every letter, then you know that you read it well, you can continue to memorize it further and do not worry - such a hifz will not be easily forgotten.

You should not worry if you have a weak memory, because in educational institutions for the preparation of Hafiz from the nine out of ten students, the memory is below average. And also do not worry about the fact that you cannot immediately read by heart just a learned page, because many needed to go over one night or even two days before the learned Sura will fix it, and this is normal. In most students, the memory is revealed only to memorizing the ¼ of the Quran, and some it does not open up to the moment the half of the Quran is scored.

So do not worry a friend - you will be able to become a hafiz! Ask about this almighty Allah and are expressing sincerity. Amen!!!